Timeline
00:00 рдкреГрд╖реНрдарднреВрдорд┐ (Introduction)
2:47 рджрд░реНрд╢рди рд╕реАрд░реАрдЬрд╝ рдХрд╛ рдЙрджреНрджреЗрд╢реНрдп
5:20 рдЬреИрди рджрд░реНрд╢рди рдХреЛ рдХреИрд╕реЗ рд╕рдордЭреЗрдВ?
15:23 рдЬреИрди рджрд░реНрд╢рди рдХрд╛ рд╡рд░реНрдЧреАрдХрд░рдг
19:14 рддрддреНтАНрд╡рдореАрдорд╛рдВрд╕рд╛ (Metaphysics) рдХреНрдпрд╛ рд╣реИ?
30:34 рдЕрдиреЗрдХрд╛рдВрддрд╡рд╛рдж
40:54 рджреБрдирд┐рдпрд╛ рдореЗрдВ рдХреНрдпрд╛-рдХреНрдпрд╛ рдЕрд╕реНрддрд┐рддреНрд╡ рдореЗрдВ рд╣реИ?
44:14 рдЖрддреНрдорд╛ рдХреНрдпрд╛ рд╣реИ?
01:05:26 рдЖрддреНрдорд╛ рдХреЗ рдкреНрд░рдХрд╛рд░
01:10:36 рд╕рдВрд╕рд╛рд░/рдЬрдЧрдд рдХреИрд╕реЗ рдмрдирд╛?
01:16:11 рдИрд╢реНрд╡рд░/рддреАрд░реНрдердВрдХрд░
01:23:45 рдЬреИрди рдЬреНрдЮрд╛рдирдореАрдорд╛рдВрд╕рд╛
01:27:05 рдЬреНрдЮрд╛рди рдХреЗ рдкреНрд░рдХрд╛рд░
01:41:43 рд╕реНрдпрд╛рджрд╡рд╛рдж
01:51:35 рд╕рдВрджреЗрд╣рд╡рд╛рдж
01:57:39 рдЕрдЬреНрдЮреЗрдпрд╡рд╛рдж
02:09:36 рд╕рдкреНрддрднрдВрдЧреАрдирдп
02:16:57 рд╕реНрдпрд╛рджрд╡рд╛рдж рдХрд╛ рдорд╣рддреНрддреНрд╡
02:20:13 рд╕реНрдпрд╛рджрд╡рд╛рдж рдФрд░ рдЖрд░реНрдЯрд┐рдлрд┐рд╢рд┐рдпрд▓ рдЗрдВрдЯреЗрд▓рд┐рдЬреЗрдВрд╕ рдХрд╛ рд╕рдВрдмрдВрдз
02:25:45 рдЬреИрди рдиреАрддрд┐рдореАрдорд╛рдВрд╕рд╛
02:27:23 рдмрдВрдзрди рдХреНрдпрд╛ рд╣реИ?
02:31:46 рдореЛрдХреНрд╖/рдХреИрд╡рд▓реНрдп
02:40:00 рдЬреИрди рджрд░реНрд╢рди рдХреА рдкреНрд░рд╛рд╕рдВрдЧрд┐рдХрддрд╛
Population growth of Indian religions
| Religion | Decadal growth |
|---|---|
| Hindu | 17% |
| Christian | 15% |
| Islam | 24% |
| Jain | 5% (total worldwide 47 lakhs) |
| Shikh | 8% |
| Boudh | 6% |
Attributes
- 95% of Jain religion people are rich.
- There are three parts of Jain philosophy:
- Anekantavada (Metaphysics or Tatvamimamsa) and
- Ishwar (Theology)
- Jagat (Sansaar or World)
- Atma (Spirit)
- Syadvada (Epistemology or Gyanmimamsa) -> Processing of Knowledge
- There is also Kaivalya (Ethics or Neetimimamsa) -> Aim of life and how to reach there.
- Anekantavada (Metaphysics or Tatvamimamsa) and
Reality comparison
- In all the three times which is right that is true. Brahma is the reality. Aham Brahmashmi, Jagat Mithya. -> Shankaracharya (Advait vedant)
- Truth is something which can create something like itself. -> Heeniyaan Boudh
- The thing which can born and die that is reality. -> Jain
Anekantavada
- Every matter has infinite features/Dharmas.
- Few features are permanent (Nitya) -> Attribute
- Few are temporary (Anitya) -> Behaviour
- Real substance is that which has both guna (attribute) and paryaya (behaviour).
- Holisim -> Each thing has two attributes one of its own and another which we found in others. Therefore, to know a thing we need to understand all the things. Every things are connected with each other.
- If a person knows a single thing completely that means they know all the things in the world.
Theory of substance (Drabya)
I liked the lecture so much that I stopped making notes afterwards and just listened to sir.
